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An Order for Prayer
and
Dedication after a Civil Marriage |
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For Notes, see here. |
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Introduction
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A hymn may be sung. |
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The minister may welcome the people
and then says |
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The Lord be with you |
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All
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and also with you. |
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Preface
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N and N, you stand in
the presence of God as man and wife to dedicate to him your life
together, that he may consecrate your marriage and empower you to
keep the covenant and promise you have solemnly declared.
[The Bible teaches us that marriage is a gift of God in creation
and a means of his grace, a holy mystery in which man and woman
become one flesh. It is God's purpose that, as husband and wife
give themselves to each other in love throughout their lives, they
shall be united in that love as Christ is united with his
Church.
Marriage is given, that husband and wife may comfort and help each
other, living faithfully together in need and in plenty, in sorrow
and in joy. It is given, that with delight and tenderness they may
know each other in love, and, through the joy of their bodily
union, may strengthen the union of their hearts and lives. It is
given as the foundation of family life in which children may be
[born and] nurtured in accordance with God's will, to his praise
and glory. This is the meaning of the marriage you have
made.]
You now wish to affirm your desire to live as followers of Christ,
and you have come to him, the fountain of grace, that, strengthened
by the prayers of the Church, you may be enabled to fulfil your
marriage vows in love and faithfulness.
Let us keep silence and remember God's presence with us now.
God is love, and those who live in love live in God
and God lives in them. |
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1 John 4.16
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This prayer may be said |
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All
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Almighty God, |
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to whom all hearts are
open,
all desires known,
and from whom no secrets are hidden:
cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord.
Amen. |
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Prayers of Penitence
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The following Summary of the Law may
be said |
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Our Lord Jesus Christ said:
The first commandment is this:
'Hear, O Israel, the Lord our God is the only Lord.
You shall love the Lord your God with all your heart,
with all your soul, with all your mind,
and with all your strength.' |
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The second is this: 'Love your neighbour
as yourself.'
There is no other commandment greater than these.
On these two commandments hang all the law and the prophets. |
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All
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Amen. Lord, have
mercy. |
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A minister may use these or other
suitable words |
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God so loved the world
that he gave his only Son Jesus Christ
to save us from our sins,
to be our advocate in heaven,
and to bring us to eternal life. |
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Let us confess our sins in penitence and
faith,
firmly resolved to keep God's commandments
and to live in love and peace with all. |
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(or) |
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We come to God as one from whom no
secrets are hidden,
to ask for his forgiveness and peace. |
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One of the following forms or
another authorized form of Confession and Absolution may be
used |
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Either |
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All
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Lord our God,
in our sin we have avoided your call.
Our love for you is like a morning cloud,
like the dew that goes away early.
Have mercy on us;
deliver us from judgement;
bind up our wounds and revive us;
in Jesus Christ our Lord.
Amen. |
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The minister says |
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The Lord forgive you your
sin,
unite you in the love which took Christ to the
cross,
and bring you in the Spirit to his wedding feast in
heaven. |
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Amen. |
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(or) |
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Lord, in our weakness you are our
strength.
Lord, have mercy. |
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Lord, have mercy. |
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Lord, when we stumble, you raise us
up.
Christ, have mercy. |
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Christ, have
mercy. |
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Lord, when we fail, you give us new
life.
Lord, have mercy. |
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Lord, have mercy. |
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The minister says |
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May God in his goodness forgive us
our sins,
grant us strength in our weakness,
and bring us to eternal life,
through Jesus Christ our Lord. |
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Amen. |
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The Collect
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The minister invites the people to
pray, silence is kept and the minister says the Collect |
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God our Father,
you have taught us through your Son
that love is the fulfilling of the law.
Grant to your servants
that, loving one another,
they may continue in your love until their lives' end:
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. |
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Amen. |
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Readings
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At least one reading from the Bible
is used. A selection of readings is found here. |
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If there are two readings, a psalm
or a hymn may be sung between them. |
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A sermon may be preached here or
after the Dedication. |
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The Dedication
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The husband and wife face the
minister, who says |
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N and N , you have
committed yourselves to each other in marriage,
and your marriage is recognized by law.
The Church of Christ understands marriage to be,
in the will of God,
the union of a man and a woman,
for better, for worse,
for richer, for poorer,
in sickness and in health,
to love and to cherish,
till parted by death.
Is this your understanding of the covenant and promise that you
have made? |
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Husband
and wife
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It is. |
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The minister says to the
husband |
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N, have you resolved to be
faithful to your wife,
forsaking all others,
so long as you both shall live? |
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Husband
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That is my resolve, with the help of
God. |
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The minister says to the
wife |
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N, have you resolved to be
faithful to your husband,
forsaking all others,
so long as you both shall live? |
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Wife
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That is my resolve, with the help of
God. |
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The minister may say |
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Heavenly Father, by your blessing
let these rings be to N and N
a symbol of unending love and faithfulness
and of the promises they have made to each other;
through Jesus Christ our Lord. |
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Amen. |
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The minister says to the
congregation |
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N and N have here
affirmed |
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their Christian understanding and
resolve |
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in the marriage which they have
begun. |
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Will you, their families and
friends, |
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support and uphold them in their
marriage, |
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now and in the years to come? |
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We will. |
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The congregation remains
standing. |
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The husband and wife kneel and say
together |
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Heavenly Father,
we offer you our souls and bodies,
our thoughts and words and deeds,
our love for one another.
Unite our wills in your will,
that we may grow together
in love and peace
all the days of our life;
through Jesus Christ our Lord. Amen. |
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The minister says |
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Almighty God give you grace to
persevere,
that he may complete in you
the work he has already begun,
through Jesus Christ our Lord. |
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Amen. |
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The Lord bless and watch over you,
the Lord make his face shine upon you
and be gracious to you,
the Lord look kindly on you and give you peace
all the days of your life. |
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Amen. |
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A sermon may be preached. |
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A hymn may be sung. |
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Prayers
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One or more of the following prayers
may be used |
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Almighty God,
you send your Holy Spirit
to be the life and light of all your people.
Open the hearts of these your servants to the riches of his
grace,
that they may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ our Lord. |
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Amen. |
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For the gift of
children |
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Heavenly Father,
maker of all things,
you enable us to share in your work of creation.
Bless this couple in the gift and care of children,
that their home may be a place of love, security and truth
and their children grow up to know and love you in your Son |
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Jesus Christ our Lord. |
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Amen. |
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For families |
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Father of all life,
whose promise is to be the God of all the families of your
people,
give your grace to N and N in their new life
together
and bless those for whom they care.
Enfold them in your love
as they share in their new family,
that they may grow up in all things into Christ,
who gave himself that all humanity might be made one in
him. |
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Amen. |
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For families |
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Heavenly Father,
we are your children, made in your image.
Hear our prayer
that fathers and mothers, sons and daughters,
may find together the perfect love that casts out fear,
walk together in the way that leads to eternal life
and grow up together into the full humanity
of your Son Jesus Christ our Lord. |
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Amen. |
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Concluding prayer |
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Eternal God, true and loving
Father,
in holy marriage you make your servants one.
May their life together witness to your love in this troubled
world;
may unity overcome division,
forgiveness heal injury
and joy triumph over sorrow,
through Jesus Christ our Lord. |
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Amen. |
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The Lord's Prayer is said. |
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As our Saviour taught us, so we
pray |
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Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen. |
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(or) |
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Let us pray with confidence as our
Saviour has taught us |
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Our Father, who art in
heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen. |
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A hymn may be sung. |
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The minister blesses the
congregation in these or other words |
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God the Holy Trinity make you
strong in faith and love,
defend you on every side, and guide you in truth
and peace;
and the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you
always. |
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Amen. |
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Notes |
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1
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The Nature of the
Service |
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The service is one in which the couple -
already married - wish to dedicate to God their life together.
Because it is not a marriage service, banns may not be called nor
any entry made in the Register of Marriages. |
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2
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Entrance of the
Couple |
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Husband and wife should enter the church
together without ceremony and sit together at the front of the
church. |
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3
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The Prayers |
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Other prayers may be used, especially
when they form part of the particular Christian tradition of the
husband or wife. |
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4
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The Rings |
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Because the marriage has already taken
place, no ring is to be given or received in the course of the
service. If a ring is worn and the prayer of blessing is to be
used, the hand should be extended towards the minister. |
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5
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The Minister |
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When the service is not led by a priest,
the Grace is used in place of the Blessing. |
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Holy Communion |
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The structure of the Marriage Service
within the Order for the Celebration of Holy Communion should be
followed. The Introduction in this service replaces the
Introduction; Prayers of Penitence must be used; also, in the
Liturgy of the Word, there must be a Gospel reading, preceded by
either one or two other readings from Scripture and followed by a
sermon. This is followed by the Dedication and the Prayers, and the
Liturgy of the Sacrament follows. Any of the proper material in the
Marriage Service within the Order for the Celebration of Holy
Communion may be used. |
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